The Politics of White/Black in fairy tales: Analysis of discrimination generated midst Protagonist Cinderella and Moana on basis of their color
Author: Bakhtawer Batool Syed.
Growing up as a girl, I have
fantasized fairy tales which transmitted in me the desire of becoming like the
protagonist many times. Fairytales have their past in oral literature and
present in Disney movies. They have been playing a remarkable role in the formation
of identities and cultures. There are so many different aspects of life which
are elaborated and spread by this form of literature. These stories propagate
and accomplish some economical or socio-political purposes as well. One of the
political agendas propagated by some of these stories includes the politics of
Black and White.
The rise of desired feelings in the audience
can be traced back in Grimm’s intention of constructing a German national
identity and cultural consciousness. Jacob Grim once stated this as, “all my
work is dedicated to my homeland…our country’s guidance is the most correct”.
Similar to identity formation, politics of Black and White, where a few
stereotypes are associated with both the races and they are assigned with specific
roles, can be seen in these fairytales and Disney movies. This agenda can be
visualised through the comparison of contemporary versions of Cinderella (2015)
and Moana (2016).
The racial depictions and treatments can be
seen in the characters of Cinderella and Moana. Cinderella is a young,
beautiful girl having blue eyes and blonde hair along with a fair complexion
(British/occident). She is forced to be a maid at her own home by her
step-sisters and step-mother. Apart from her servitude, she grows up with an
aim to be a renowned designer. She is hoping to be independent, rich and free
at her own rather than waiting for a rich match. She faces a lot of
difficulties but does not give up on her ambition to do something for herself.
Moana, on the other side, is a sixteen years old muscular girl. She has thick
eyebrows, long and wavy black hair, brown eyes and brownish lips
(African/orient). She is mentally strong, practically fearless and physically
capable. At the same time, she is too stubborn to reject challenges coming in
her life. Being the chief’s daughter, Moana is nominated to be the descendent
of her father. She is seen devoting her life to the survival and prosperity of
her tribe and people. She spends her entire time sacrificing her life to save her
people from the curse. She remains so much indulged in her responsibilities to
her tribe that she does not fulfill her duties towards herself. But what they
represented on the screen had a politics behind it.
Both Ron Clemnts and John Musker who came up
with the idea to create the movie about Moana, are white men. They seem to be
playing the white tactics in order to associate certain stereotypes with them.
Being the white projectors, they are trying to normalize a serving and
sacrificing stereotype for the black people. Moana being the heroine of the
story is the character who is continually struggling for her people. Her act of
sacrificing her own choices for the sake of other people is the insight
projected by white men in black representations. Giving up so many things is
something people do not idealize and being the part of continuous struggle
sometimes becomes futile.
Similarly, beauty and whiteness are considered
to be correlated. Jacob in one of his essays observes that beauty has a complex
relationship with the whiteness because of the glow and brightness it provides.
Considering this fact, mesmerisation of Prince by her beauty shows that
Cinderella is an epitome of beauty. Her
beauty is the reason she is granted whatever she wished for one. She got a
whole palace. This pretty representation is missing in Moana's story. Although,
she is displayed as a strong and muscular girl still she is not pretty. She is
a black girl who is indulged with the thoughts of sacrificing her life for her
people. Moreover, black women are presented as someone who will continue to
live in deprivation and will not be rescued.
Discussing the very fact, this
disregard of the existence of black people and black women can be traced back
in American slave trading. These people are exploited for one’s own pleasure
and profit without giving any security to their basic rights. During the period
of slavery, the notion of black being physically and mentally fit for labor was
propagated. The element of it can be traced through the depiction of Moana to
be stronger enough to work in any setting than all other men in the tribe and
all other princesses in Disney movies. This appears like the concept of a
'happy slave'. It is evident through Wipple’s Southern Diary, “they seem a happy
race of beings and if you did not know it you would never imagine that they
were slaves.” (Boskin, 1989, p.42)
Furthermore, Cinderella’s struggle for independence also shows an
acceptance of white women being determined and honorable. While the rejection
of Moana’s wish of discovering the waters show that in general, black race and
specifically, black women are still trapped in a world where their personal
choice does not matter at all. Her character’s preference to value her
community more than herself is a representation of her group being the servers.
All that matters in the lives of these servers is their devotion towards their
community. And this notion is presented and spread by white orient.
The movies released almost same year have
played so well with the minds that we witnessed beauty being the symbol of not
only class but prosperity. The depiction of black Moana in contrast with white
Cinderella shows that black people are presented as the ‘others’. They have
been exploited for a long time. Even in twenty first century, there are so many
black communities that are still put at a backstage and a few of them react
like they know that they are made to be at a backside. They are passing through
a phase where they have internalized the notion of being oppressed. This is
what needs to be changed. Black lives matter, The black liberation movement and
other revolutionary movements must have a common agenda i.e. to exterminate the
internalization of white supremacy over the black people.
References:
Dovidio, John F., Nancy Evans, and
Richard B. Tyler. "Racial stereotypes: The contents of their cognitive
representations." Journal of Experimental Social Psychology 22.1 (1986):
22-37.
Green, Laura. "Stereotypes:
Negative racial stereotypes and their effect on attitudes toward
African-Americans." Perspectives on Multiculturalism and Cultural Identity
11.1 (1998): 560-573.
Jun, Helen H. "Black
Orientalism: Nineteenth-century narratives of race and US citizenship."
American Quarterly 58.4 (2006): 1047-1066.
Snyder, Louis L. "Nationalistic
aspects of the Grimm Brothers' fairy tales." The Journal of Social
Psychology 33.2 (1951): 209-223.

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